Have you ever felt like pieces of you are missing—like you walk through life with invisible gaps you can’t explain?
This is the quiet legacy of trauma. Our cultural conditioning, childhood wounds, and the unspoken energies of fear and abuse cause us to shut parts of ourselves away in order to survive. When the pain feels too much to bear, fragments of our being retreat into the subconscious, creating protective walls that shield us from further harm. These fragments remain hidden, but they continue to shape our lives—surfacing as re-actions instead of conscious responses.¹
We may find ourselves repeating patterns we do not want, pushing people away when we long for closeness, or filling inner holes with addictions, distractions, or relationships that never quite heal the emptiness. This is not because we are broken. It is because parts of us are waiting to come home.
The Body Remembers
Trauma is not just stored in memory—it is stored in the body.² ³ Muscles tighten, breathing shortens, the nervous system learns to expect danger. What could not be felt at the time becomes lodged in the cells of our being. Over the years, these unprocessed fragments may create illness or dis-ease—literally, a body not at ease with itself.
To become whole, we must re-member. This is more than recalling with the mind. It is bringing lost parts back into the membrane of our being, allowing ourselves to feel what was once too terrifying or overwhelming to feel. Only then can the energy move through the body and transform.
The Dreaming as Gateway
The Dreaming is one of the most powerful gateways for this re-membering. Some call it dreaming, astral travel, shamanic journeying, meditation, past life regression, or even moments of drift between sleep and waking.⁴ ⁵ All are expressions of the same expanded field of consciousness, where the boundaries of time dissolve and all is now.
Indigenous wisdom teaches that Dreaming is not confined to the past but is a living reality in which ancestors, land, and spirit continually speak.⁶ ⁷ Western depth psychology echoes this, recognising the dreamworld as the symbolic landscape of the psyche where hidden parts of the self may return.⁸ ⁹
Through The Dreaming, we gain access to the fragments of self split off by trauma. These encounters may appear as dream figures, symbolic landscapes, or re-enactments of old wounds. By engaging with them—through dream journaling, reflection, or guided processes—we can shift the patterns not only of this lifetime but also those carried across generations.¹⁰
Healing Across Time
We cannot change what happened in the past. But we can change how the past lives within us. When we meet a reactive trigger in daily life as if it were a dream symbol, we open the door to healing. Instead of repeating the same re-action, we can respond differently—re-writing the imprint, releasing the body’s grip, and restoring flow to the soul.
Transgenerational trauma research shows that unhealed wounds ripple down through families, shaping the lives of children and grandchildren.¹¹ Yet the reverse is also true: when one person chooses to re-member and transform their pain, the healing radiates outward, offering release to both ancestors and descendants. In this way, personal re-membering becomes collective re-membering.
Returning to Wholeness
As we call these parts home, the walls we built for protection soften. Instead of holes we try to fill, we discover fullness already within us. Instead of patterns that sabotage, we find space for conscious choice.
This is not easy work. It asks us to feel what we once ran from, to sit with grief, pain, fear, and sadness. But on the other side of the feeling lies integration. And with integration comes freedom—the freedom of being wholly ourselves.
We were never truly broken. We were only waiting to be whole again.
Reflection for You
Is there a dream, memory, or reactive moment that has been returning to you? Sit with it gently. Treat it as you would a dream symbol. Ask: What part of me is calling to come home? Then listen—not with the mind alone, but with the body and the heart.
Each fragment re-membered is life-force returned.
© Cheryl O’Connor, 2014 and 2025. All rights reserved.
Please do not reproduce without permission. Sharing with credit and a link is welcome.
References
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Hillman, J. (1979). The dream and the underworld. New York: Harper & Row.
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Jung, C. G. (1960). The structure and dynamics of the psyche (Collected Works Vol. 8). Princeton, NJ: Princeton University Press.
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Rose, D. B. (1996). Nourishing terrains: Australian Aboriginal views of landscape and wilderness. Canberra: Australian Heritage Commission.
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Atkinson, J. (2002). Trauma trails, recreating song lines: The transgenerational effects of trauma in Indigenous Australia. North Melbourne: Spinifex Press.
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Yunkaporta, T. (2019). Sand talk: How Indigenous thinking can save the world. Melbourne: Text Publishing.
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Nakata, M. (2007). Disciplining the savages, savaging the disciplines. Canberra: Aboriginal Studies Press.
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Watkins, M., & Shulman, H. (2008). Toward psychologies of liberation. New York: Palgrave Macmillan.
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Danieli, Y. (Ed.). (1998). International handbook of multigenerational legacies of trauma. New York: Springer.
Cheryl O'Connor 